Italian Early Renaissance Painter, 1449-1494 Florentine painter, whose family name was Bigordi. He may have studied painting and mosaics under Alesso Baldovinetti. Ghirlandaio was an excellent technician. Keenly observant of the contemporary scene, he depicted many prominent Florentine personalities within his religious narrative paintings. Among his earliest frescoes are the Madonna with the Vespucci Family and the Last Supper (Church of the Ognissanti, Florence). He painted scenes from the life of Santa Fina (collegiate church in San Gimigniano) and frescoes in the Palazzo Vecchio, Florence. In 1481, Pope Sixtus IV called him to Rome, along with Botticelli, to decorate the Sistine Chapel. He painted the Calling of the First Apostles, a scene close in spirit to Masaccio. He returned to Florence to work on the frescoes in the Sassetti Chapel in Santa Trinita. He introduced Sassetti, Corsi, Poliziano, the Medici, and many other contemporaries as participants in the life of St. Francis. Ghirlandaio's most famous achievement is his fresco cycle of the life of Mary and St. John the Baptist for the choir of Santa Maria Novella. Michelangelo served an apprenticeship with him at this time and probably worked on these frescoes. Other examples of his art are the Adoration of the Magi (Uffizi); another Adoration (Hospital of the Innocents); a mosaic of the Annunciation for the Cathedral; a portrait of Francesco Sassetti and his son (Metropolitan Mus.);   Related Paintings of GHIRLANDAIO, Domenico :. | Calling of the First Apostles | Detail of Baptism of Christ | Stigmata of St Francis detail | Detail of Birth of St John the Baptist | Meeting of Augustus and the Sibyl |
Related Artists:
Miereveldt, Michiel Jansz. van
Dutch, 1567-1641
Kitagawa Utamaro
Japanese 1753-1806 Kitagawa Utamaro Gallery Biographical details for Utamaro are extremely limited, and each reference gives a substantially different account. Various accounts claim that he was born in either Edo (present-day Tokyo), Kyoto, or Osaka (the three main cities of Japan), or a provincial town (no one is sure exactly which one) in around 1753; the exact date is also uncertain. Another long-standing tradition has is that he was born in Yoshiwara, the courtesan district of Edo, the son of a tea-house owner, but there is no evidence of this. His original name was Kitagawa Ichitaro. It is generally agreed that he became a pupil of the painter Toriyama Sekien while he was still a child, and there are many authorities who believe that Utamaro was his son as well. He lived in Sekien's house while he was growing up, and the relationship continued until Sekien's death in 1788. Sekien was originally trained in the aristocratic Kan?? school of painting, but in middle age he started to lean toward the popular (or ukiyo-e) school. Sekien is known to have had a number of other pupils, none of any distinction. Utamaro, in common with other Japanese of the time, changed his name as he became mature, and also took the name Ichitaro Yusuke as he became older. He apparently also married, although little is known about his wife, and he apparently had no children. His first major professional artistic work, at about the age of 22, in 1775, seems to have been the cover for a Kabuki playbook, under the g?? of Toyoaki. He then produced a number of actor and warrior prints, along with theatre programmes, and other such material. From the spring of 1781, he switched his g?? to Utamaro, and started painting and designing fairly forgettable woodblock prints of women. At some point in the middle 1780s, probably 1783, he went to live with the young rising publisher Tsutaya J??zabur??, with whom he apparently lived for about 5 years. He seems to have become a principal artist for the Tsutaya firm. His output of prints for the next few years was sporadic, as he produced mostly illustrations for books of kyoka, literally 'crazy verse', a parody of the classical waka form. He seems to have produced nothing at all that has survived in the period 1790-1792. In about 1791 Utamaro gave up designing prints for books and concentrated on making half-length single portraits of women, rather than the prints of women in groups favoured by other ukiyo-e artists. In 1793 he achieved recognition as an artist, and his semi-exclusive arrangement with the publisher Tsutaya J??zabur?? was terminated. He then went on to produce a number of very famous series, all featuring women of the Yoshiwara district. Over the years, he also occupied himself with a number of volumes of nature studies and shunga, or erotica. In 1797, Tsutaya J??zabur?? died, and Utamaro apparently was very upset by the loss of his long-time friend and supporter. Some commentators feel that his work after this never reached the heights it did before. In 1804, at the height of his success, he ran into legal trouble by publishing prints related to a banned historical novel. The prints, entitled Hideyoshi and his 5 Concubines, depicted the military ruler Toyotomi Hideyoshi's wife and concubines; Consequently, he was accused of insulting Hideyoshi's dignity. He was sentenced to be handcuffed for 50 days (some accounts say he was briefly imprisoned). According to some sources, the experience crushed him emotionally and ended his career as an artist. He died two years later, on the 20th day of the 9th month, 1806, aged about fifty-three, in Edo.
CARDUCHO, Vicente
(b. 1576, Florence, d. 1638, Madrid Painter and theorist, brother of Bartolom Carducho. He became a prolific painter for both the church and the court in Castile, adapting a late 16th-century Italianate style, introduced into Spain in the 1580s, to Spanish themes and settings. After his death this style was superseded in monastic programmes by Zurbarn's pietistic simplicity and in altarpieces and devotional painting by the elegant compositions of van Dyck and Rubens, while Velezquez was unrivalled as a portrait painter. Of more enduring influence than Vicente's paintings, however, was his Dielogos de la pintura (Madrid, 1633), an erudite defence of painting as a noble pursuit and of the artist as a learned humanist. While painters in Spain struggled until the 18th century to attain freedom from artisanship, the Dielogos featured significantly in 17th-century efforts to achieve that goal,